{"id":804,"date":"2021-03-26T08:43:10","date_gmt":"2021-03-26T08:43:10","guid":{"rendered":"http:\/\/www.whs-blogs.co.uk\/linguistica\/?p=804"},"modified":"2024-11-12T21:05:48","modified_gmt":"2024-11-12T21:05:48","slug":"%e5%ad%94%e5%ad%90-confucius","status":"publish","type":"post","link":"https:\/\/www.whs-blogs.co.uk\/linguistica\/2021\/03\/26\/%e5%ad%94%e5%ad%90-confucius\/","title":{"rendered":"\u5b54\u5b50 Confucius"},"content":{"rendered":"\n

In this article, Alex (Year 9) explores Confucius and Confucianism as a whole, as well as its influence on world culture, personal ethics, and morality. <\/em><\/strong><\/p>\n\n\n\n

\u4e2d\u56fd\u5112\u5bb6\u6587\u5316\u7684\u6765\u6e90\u662f\u5b54\u4e18\uff0c\u4ed6\u88ab\u5c0a\u79f0\u4e3a\u5b54\u592b\u5b50\uff0c\u4e5f\u53eb\u5b54\u5b50\u3002 \u4ed6\u662f\u4e2d\u56fd\u5386\u53f2\u4e0a\u5f71\u54cd\u6700\u5927\u7684\u601d\u60f3\u5bb6\u548c\u6559\u80b2\u5bb6\u3002 <\/p>\n\n\n\n

\u5b54\u5b50\u4e0d\u4ec5\u662f\u5112\u5bb6\u5b66\u6d3e\u521b\u59cb\u4eba\uff0c\u5f71\u54cd\u4e86\u4e2d\u56fd\u4e24\u5343\u591a\u5e74\u7684\u6587\u5316, \u4e5f\u5f71\u54cd\u4e86\u4e1c\u4e9a\u6587\u5316\u5708\u3002\u4e1c\u4e9a\u6587\u5316\u5708\u81ea\u53e4\u4ee5\u6765\u4ece\u6c49\u5510\u8f90\u5c04\u4e86\u65e5\u672c\uff0c\u97e9\u56fd\uff0c\u8d8a\u5357\u7b49\u56fd\u3002\u8986\u76d6\u7684\u4eba\u53e3\u8d85\u8fc7\u5168\u4eba\u7c7b\u7684\u56db\u5206\u4e4b\u4e00\u3002\u4ed6\u7684\u5b66\u8bf4\u6210\u4e3a\u4e86\u4e1c\u65b9\u4eba\u54c1\u683c\u548c\u5fc3\u7406\u7684\u7406\u8bba\u57fa\u7840\u3002\u5b54\u5b50\u7684\u5fb7\u6cbb\u601d\u60f3\u662f\u4e2d\u56fd\u53e4\u4ee3\u601d\u60f3\u6587\u5316\u7684\u5b9d\u8d35\u9057\u4ea7\u3002 <\/p>\n\n\n\n

\u5b54\u5b50\u7f16\u8ba2\u4e86\u300a\u4e94\u7ecf\u300b\uff0c\u64b0\u5199\u300a\u6625\u79cb\u300b\uff0c\u300a\u8bba\u8bed\u300b\u3002\u4ed6\u7684\u6838\u5fc3\u601d\u60f3\u4e3a\u201c\u4ec1\u201d\uff0c\u4e3b\u5f20\u4ee5\u793c\u6cbb\u56fd\uff0c\u4ee5\u5fb7\u670d\u4eba\u3002\u4ed6\u7684\u5b66\u8bf4\u81ea\u897f\u6c49\u8d77\u6210\u4e3a\u5c01\u5efa\u793e\u4f1a\u7684\u6587\u5316\u6b63\u7edf\uff0c\u5f71\u54cd\u6781\u5176\u6df1\u8fdc\u3002 <\/p>\n\n\n\n

\u5b54\u5b50\u7684\u793e\u4f1a\u54f2\u5b66\u4e3b\u8981\u57fa\u4e8e\u201c\u4efb\u201d\u6216\u201c\u7231\u522b\u4eba\u201d\u7684\u539f\u5219\uff0c\u540c\u65f6\u5b9e\u884c\u81ea\u5f8b\u3002\u4ed6\u8ba4\u4e3a\u53ef\u4ee5\u4f7f\u7528\u201c\u9ec4\u91d1\u6cd5\u5219\u201d\u5c06\u201c\u4ec1\u6148\u201d\u4ed8\u8bf8\u884c\u52a8\uff0c\u201c\u60a8\u4e0d\u5e0c\u671b\u81ea\u5df1\u505a\u7684\u4e8b\uff0c\u4e0d\u8981\u5bf9\u522b\u4eba\u505a\u3002\u201d \u6bd4\u8036\u7a23\u76f8\u4f3c\u7684\u540d\u8a00”\u4f60\u4eec\u60f3\u8ba9\u522b\u4eba\u600e\u4e48\u5bf9\u5f85\u81ea\u5df1\uff0c\u5c31\u56e0\u8be5\u600e\u4e48\u5bf9\u5f85\u522b\u4eba\u3002\u201c\u65e9\u4e86\u4e94\u767e\u591a\u5e74\u3002 <\/p>\n\n\n\n

\u5728\u5341\u4e03\u4e16\u7eaa\uff0c\u8036\u7a23\u4f1a\u795e\u7236\u5229\u739b\u7aa6\u9996\u6b21\u5c06\u5112\u5bb6\u7ecf\u5178\u4f5c\u54c1\u7ffb\u8bd1\u6210\u62c9\u4e01\u6587\u3002\u5b54\u5b50\u7684\u601d\u60f3\u4f20\u5230\u4e86\u897f\u65b9\u7684\u5404\u4e2a\u89d2\u843d\uff0c\u5e76\u4e14\u5bf9\u4e16\u754c\u4ea7\u751f\u4e86\u91cd\u8981\u7684\u5f71\u54cd\u3002\u4ed6\u4e0d\u4ec5\u63a8\u52a8\u4e86\u4eba\u7c7b\u793e\u4f1a\u7684\u53d1\u5c55\uff0c\u4e5f\u8fdb\u4e00\u6b65\u4f18\u5316\u4e86\u4eba\u7c7b\u7684\u7cbe\u795e\u6587\u5316\uff0c\u4fc3\u8fdb\u4e16\u754c\u548c\u5e73\u3002 <\/p>\n\n\n\n

Key words: <\/em><\/strong><\/p>\n\n\n\n

\u7ecf\u5178\u4f5c\u54c1 -Classics <\/p>\n\n\n\n

\u5112\u5bb6\u5b66\u6d3e – Confucianism <\/p>\n\n\n\n

\u5c01\u5efa\u793e\u4f1a -Feudal Society <\/p>\n\n\n\n

\u8036\u7a23\u4f1a\u795e\u7236 -Jesuit Priest <\/p>\n\n\n\n

\u8036\u7a23 -Jesus <\/p>\n\n\n\n

\u5229\u739b\u7aa6 – Matteo Ricci <\/p>\n\n\n\n

\u4e1c\u4e9a\u6587\u5316\u5708 – Sinosphere <\/p>\n\n\n\n

\u793e\u4f1a\u54f2\u5b66 – Social Philosophy <\/p>\n\n\n\n

\u8bba\u8bed – The Analects of Confucius <\/p>\n\n\n\n

\u9ec4\u91d1\u6cd5\u5219 – The Golden Rule <\/p>\n\n\n\n

\u7406\u8bba\u57fa\u7840 – Theoretical basis <\/p>\n","protected":false},"excerpt":{"rendered":"

In this article, Alex (Year 9) explores Confucius and Confucianism as a whole, as well as its influence on world<\/p>\n","protected":false},"author":1,"featured_media":806,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[71,70,75,68],"tags":[],"class_list":["post-804","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-history-humanities","category-humanities","category-mandarin-modern-foreign-languages","category-modern-foreign-languages"],"_links":{"self":[{"href":"https:\/\/www.whs-blogs.co.uk\/linguistica\/wp-json\/wp\/v2\/posts\/804"}],"collection":[{"href":"https:\/\/www.whs-blogs.co.uk\/linguistica\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.whs-blogs.co.uk\/linguistica\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.whs-blogs.co.uk\/linguistica\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.whs-blogs.co.uk\/linguistica\/wp-json\/wp\/v2\/comments?post=804"}],"version-history":[{"count":2,"href":"https:\/\/www.whs-blogs.co.uk\/linguistica\/wp-json\/wp\/v2\/posts\/804\/revisions"}],"predecessor-version":[{"id":811,"href":"https:\/\/www.whs-blogs.co.uk\/linguistica\/wp-json\/wp\/v2\/posts\/804\/revisions\/811"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.whs-blogs.co.uk\/linguistica\/wp-json\/wp\/v2\/media\/806"}],"wp:attachment":[{"href":"https:\/\/www.whs-blogs.co.uk\/linguistica\/wp-json\/wp\/v2\/media?parent=804"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.whs-blogs.co.uk\/linguistica\/wp-json\/wp\/v2\/categories?post=804"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.whs-blogs.co.uk\/linguistica\/wp-json\/wp\/v2\/tags?post=804"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}